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Some communities prefer to create virtual insurance among themselves by other means than contractual risk transfer, which assigns explicit numerical values to risk. A number of religious groups, including the Amish and some Muslim groups, depend on support provided by their communities when disasters strike. The risk presented by any given person is assumed collectively by the community who all bear the cost of rebuilding lost property and supporting people whose needs are suddenly greater after a loss of some kind. In supportive communities where others can be trusted to follow community leaders, this tacit form of insurance can work.<br><br>If you cherished this article therefore you would like to be given more info concerning [https://www.kenpoguy.com/phasickombatives/profile.php?id=2195088 www.kenpoguy.com] please visit the page.
Some communities prefer to create virtual insurance among themselves by other means than contractual risk transfer, which assigns explicit numerical values to risk. A number of religious groups, including the Amish and some Muslim groups, depend on support provided by their communities when disasters strike. The risk presented by any given person is assumed collectively by the community who all bear the cost of rebuilding lost property and supporting people whose needs are suddenly greater after a loss of some kind. In supportive communities where others can be trusted to follow community leaders, this tacit form of insurance can work.<br><br>When you loved this short article and you wish to receive much more information concerning [http://www2k.biglobe.ne.jp/~kao-nori/jawanote.cgi?page=0&url=www2k.biglobe.ne.jp/~kao-nori/jawanote.cgi%3Fjs%3Deyjhbgcioijiuzi1niisinr5cci6ikpxvcj9.eyjhdwqioijkb2tlbiisimv4cci6mtyzntm0mza0niwiawf0ijoxnjm1mzm1odq2lcjpc3mioijkb2tlbiisimpzijoxlcjqdgkioiiycw91mmljdgjkzghzmmrpcjgxbjm2a2iilcjuymyioje2mzuzmzu4ndysinrzijoxnjm1mzm1odq2mdawotgwfq.qbosua9ilpw_jpkrxavx2nrj2ssbzmp_caqvh7croqs%26page%3D0%26sid%3D0c37d22a-371d-11ec-8074-f31464f85302%26url%3Dwww2k.biglobe.ne.jp/~kao-nori/jawanote.cgi%3Fjs%3Deyjhbgcioijiuzi1niisinr5cci6ikpxvcj9.eyjhdwqioijkb2tlbiisimv4cci6mtyzntm0mza0niwiawf0ijoxnjm1mzm1odq2lcjpc3mioijkb2tlbiisimpzijoxlcjqdgkioiiycw91mmljdgjkzghzmmrpcjgxbjm2a2iilcjuymyioje2mzuzmzu4ndysinrzijoxnjm1mzm1odq2mdawotgwfq.qbosua9ilpw_jpkrxavx2nrj2ssbzmp_caqvh7croqs%26page%3D0%26sid%3D0c37d22a-371d-11ec-8074-f31464f85302%26url%3Dwww2k.biglobe.ne.jp/~kao-nori/jawanote.cgi%3Fpage%3D0%26url%3Dwww2k.biglobe.ne.jp/~kao-nori/jawanote.cgi%3Fpage%3D0%26url%3Dwww2k.biglobe.ne.jp/~kao-nori/jawanote.cgi%3Fpage%3D0%26url%3Dwww.union.ic.ac.uk/rcc/fellwanderers/gallery/main.php%3Fg2_itemid%3D12558 http://www2k.biglobe.ne.jp/] assure visit our own web site.

Revision as of 02:31, 1 September 2024

Some communities prefer to create virtual insurance among themselves by other means than contractual risk transfer, which assigns explicit numerical values to risk. A number of religious groups, including the Amish and some Muslim groups, depend on support provided by their communities when disasters strike. The risk presented by any given person is assumed collectively by the community who all bear the cost of rebuilding lost property and supporting people whose needs are suddenly greater after a loss of some kind. In supportive communities where others can be trusted to follow community leaders, this tacit form of insurance can work.

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